On account of the reality (hypostasis) of the authorities (eksousiai), (inspired) by the spirit | of the father of truth, the great | apostle - referring to the "authorities of the darkness" (Col 1:13) - told us | that "our contest is not against flesh and | [blood]; rather, the authorities of the universe 25 and the spirits of wickedness" (Ep 6:12). | [I have] sent (you) this because you (sg.) inquire about the reality | [of the] authorities.
Their chief is blind; | because of his power and his ignorance | [and his] arrogance he said, with his 30 [power], "It is I who am God; there is none | [apart from me]."
When he said this, he sinned against | [the entirety]. And this speech got up 87 to incorruptibility; then there was a voice that came | forth from incorruptibility, saying, | "You are mistaken, Samael" - which is, "god | of the blind."
His thoughts became blind. And, having expelled 5 his power - that is, the blasphemy he had spoken - | he pursued it down to chaos and | the abyss, his mother, at the instigation of Pistis | Sophia (Faith Wisdom). And she established each of his offspring | in conformity with its power - after the pattern 10 of the realms that are above, for by starting from the | invisible world the visible world was invented.
As incorruptibility | looked down into the region of the waters, | her image appeared in the waters; | and the authorities of the darkness became enamored of her. 15 But they could not lay hold of that image, | which had appeared to them in the waters, | because of their weakness - since beings that merely possess a soul | cannot lay hold of those that possess a spirit - for | they were from below, while it was from 20 above.
This is the reason why "incorruptibility | looked down into the region (etc.)": | so that, by the father's will, she | might bring the entirety into union with the light. The rulers archontes laid | plans and said, "Come, 25 let us create a man that will be soil from | the earth." They modeled their | creature as one wholly of the earth.
Now the rulers ... | body ... they have ... female ... is ... | with the face of a beast. They had taken [some soil] 30 from the earth and modeled their [man], | after their body and [after the image] | of God that had appeared [to them] | in the waters.
They said, "[Come, let] us | lay hold of it by means of the form that we have modeled, [so that] 35 it may see its male counterpart [...], 88 and we may seize it with the form that we have modeled" - not | understanding the force of God, because of | their powerlessness. And he breathed into | his face; and the man came to have a soul (and remained) 5 upon the ground many days. But they could not | make him arise because of their powerlessness. | Like storm winds they persisted (in blowing), that they might | try to capture that image, which had appeared | to them in the waters. And they did not know 10 the identity of its power.
Now all these (events) came | to pass by the will of the father of the entirety. Afterwards, | the spirit saw the soul-endowed man | upon the ground. And the spirit came forth from |the Adamantine Land; it descended and came to dwell within 15 him, and that man became a living soul. |
It called his name Adam, since he | was found moving upon the ground. A voice | came forth from incorruptibility for the assistance of Adam; | and the rulers gathered together 20 all the animals of the earth and all the | birds of heaven and brought them in to Adam | to see what Adam would call them, | that he might give a name to each of the birds | and all the beasts.
They took Adam 25 [and] put him the garden, that he might cultivate | [it] and keep watch over it. And the rulers issued a command | to him, saying, "From [every] tree | in the garden shall you (sg.) eat; | yet [from] the tree of recognizing good 30 and evil do not eat, nor | [touch] it; for the day you (pl.) eat | [from] it, with death you (pl.) are going to die."
They | [...] this. They do not understand what | [they have said] to him; rather, by the father's will, 89 they said this in such a way that he | might (in fact) eat, and that Adam might <not> regard them as would a man of an exclusively | material nature.
The rulers took counsel | with one another and said, "Come, let us cause 5 a deep sleep to fall upon Adam." And he slept. | - Now the deep sleep that they | "caused to fall upon him, and he slept" is Ignorance. - They opened | his side like a living woman. | And they built up his side with some flesh 10 in place of her, and Adam came to be endowed | only with soul.
And the spirit-endowed woman | came to him and spoke with him, saying, | "Arise, Adam." And when he saw her, | he said, "It is you who have given me life; 15 you will be called 'Mother of the living.' | - For it is she who is my mother. It is she who is the physician, | and the woman, and she who has given birth."
Then the | authorities came up to their Adam. | And when they saw his female counterpart speaking with him, 20 they became agitated with great agitation; | and they became enamored of her. They said to one another, | "Come, let us sow our seed | in her," and they pursued her. And | she laughed at them for their witlessness 25 and their blindness; and in their clutches she became a tree, | and left before them her shadowy reflection resembling herself; | and they defiled [it] foully. - And they defiled the stamp of | her voice, so that 30 by the form they had modeled, together with [their] (own) image, they made themselves liable to condemnation. |
Then the female spiritual principle came [in] | the snake, the instructor; and it taught [them], | saying, "What did he [say to] | you (pl.)? Was it, 'From every tree in the garden 35 shall you (sg.) eat; yet - from [the tree] 90 of recognizing evil and good | do not eat'?"
The carnal woman said, | "Not only did he say 'Do not eat', but even | 'Do not touch it; for the day you (pl.) eat from it, with death you (pl.) are going to die.'" |
And the snake, the instructor, said, "With death | you (pl.) shall not die; for it was out of jealousy | that he said this to you (pl.). Rather your (pl.) eyes | shall open and you (pl.) shall come to be like gods, recognizing 10 evil and good." | And the female instructing principle was taken away from the snake, | and she left it behind, merely a thing of the earth. |
And the carnal woman took from the tree | and ate; and she gave to her husband as well as herself; and 15 these beings that possessed only a soul, ate. And their imperfection | became apparent in their lack of acquaintance; and | they recognized that they were naked of the spiritual element, | and took fig leaves and bound them | upon their loins.
Then the chief ruler came; 20 and he said, "Adam! Where are you?" - for he did not | understand what had happened.
And Adam | said, "I heard your voice and was | afraid because I was naked; and I hid." |
The ruler said, "Why did you (sg.) hide, unless it is 25 because you (sg.) have eaten from the tree | from which alone I commanded you (sg.) not to eat? | And you (sg.) have eaten!" |
Adam said, "The woman that you gave me, | [she gave] to me and I ate." And the arrogant 30 ruler cursed the woman.
The woman | said, "It was the snake that led me astray and I ate." | [They turned] to the snake and cursed its shadowy reflection, | [...] powerless, not comprehending | [that] it was a form they themselves had modeled. From that day, 91 the snake came to be under the curse of the authorities; | until the all-powerful man was to come, | that curse fell upon the snake.
They turned | to their Adam and took him and expelled him from the garden 5 along with his wife; for they have no | blessing, since they too are | beneath the curse.
Moreover, they threw mankind | into great distraction and into a life | of toil, so that their mankind might be 10 occupied by worldly affairs, and might not have the opportunity | of being devoted to the Holy Spirit.
Now afterwards, | she bore Cain, their son; and Cain | cultivated the land. Thereupon he knew his | wife; again becoming pregnant, she bore Abel; and Abel 15 was a herdsman of sheep. Now Cain brought | in from the crops of his field, but | Abel brought in an offering (from) among | his lambs. God looked upon the | votive offerings of Abel; but he did not accept the votive offerings 20 of Cain. And carnal Cain | pursued Abel, his brother.
And God | said to Cain, "Where is Abel, your brother?" |
He answered saying, "Am I, then, | my brother's keeper?"
God said to 25 Cain, "Listen! The voice of your brother's blood | is crying up to me! You have sinned with | your mouth. It will return to you: anyone who | kills Cain will let loose seven | vengeances, and you will exist groaning and 30 trembling upon the earth."
And Adam [knew] | his female counterpart Eve, and she became pregnant, and bore [Seth] | to Adam. And she said, "I have borne [another] | man through God, in place [of Abel]." |
Again Eve became pregnant, and she bore [Norea]. 35 And she said, "He has begotten on [me a] virgin 92 as an assistance [for] many generations | of mankind." She is the virgin whom the | forces did not defile.
Then mankind began | to multiply and improve.
The rulers took counsel 5 with one another and said, "Come, let | us cause a deluge with our | hands and obliterate all flesh, from man | to beast."
But when the ruler of the forces | came to know of their decision, he said to Noah, 10 "Make yourself an ark from some wood | that does not rot and hide in it - you | and your children and the beasts and | the birds of heaven from small to large - and set it | upon Mount Sir."
Then Orea came 15 to him, wanting to board the ark. | And when he would not let her, she blew upon the | ark and caused it to be consumed by fire. Again he | made the ark, for a second time.
The rulers went to meet her | intending to lead her astray. 20 Their supreme chief said to her, "Your mother | Eve came to us."
But Norea turned to | them and said to them, quot;It is you who are the rulers of | the darkness; you are accursed. And you did not know | my mother; instead it was your female 25 counterpart that you knew. For I am not your descendant; | rather it is from the world above that I am come." |
The arrogant ruler turned, with all his might, | [and] his countenance came to be like (a) black | [...]; he said to her presumptuously, 30 "You must render service to us, | [as did] also your mother Eve; for I have been given (?) |[...]."
But Norea turned, with the might of | [...]; and in a loud voice, [she] cried out | [up to] the holy one, the God of the entirety, 93 "Rescue me from the rulers of unrighteousness | and save me from their clutches - forthwith!"
The <great> angel | came down from the heavens | and said to her, "Why are you crying up 5 to God? Why do you act so boldly towards the | Holy Spirit?"
Norea said, "Who are you?" |
The rulers of unrighteousness had withdrawn from | her. He said, "It is I who am Eleleth, | sagacity, the great angel who stands 10 in the presence of the Holy Spirit. | I have been sent to speak with you and | save you from the grasp of the lawless. And I | shall teach you about your root."
- Now as for that angel, | I cannot speak of his power: his appearance is like 15 fine gold and his raiment is like snow. | No, truly, my mouth cannot bear | to speak of his power and the appearance of his face! |
Eleleth, the great angel, spoke to me. | "It is I," he said, "who am understanding. 20 I am one of the four light-givers, | who stand in the presence of the great | invisible spirit. Do you think | these rulers have any power over you (sg.)? None | of them can prevail against the root 25 of truth; for on its account he appeared | in the final ages; and | these authorities will be restrained. And these authorities | cannot defile you and that generation; | for your (pl.) abode is in incorruptibility, 30 where the virgin spirit dwells, | who is superior to the authorities of chaos | and to their universe."
But I said, | "Sir, teach me about the [faculty of] these authorities - [how] did they come into being, 35 and by what kind of genesis, [and] of 94 what material, and who | created them and their force?"
And the | great angel Eleleth, understanding, spoke to me: | "Within limitless realms 5 dwells incorruptibility. Sophia, | who is called Pistis, wanted to | create something, alone without her consort; and | her product was a celestial thing. |
A veil exists between the world above 10 and the realms that are below; and | shadow came into being beneath the veil; | and that shadow became matter; | and that shadow was projected | apart. And what she had created became 15 a product in the matter, like an aborted fetus. | And it assumed a plastic form molded out of shadow, and became | an arrogant beast resembling a lion." | It was androgynous, as I have already said, | because it was from matter that it derived.
Opening his 20 eyes, he saw a vast quantity of matter without limit; | and he became arrogant, saying, "It is I who am God, and there | is none other apart from me".
When he said | this, he sinned against the entirety. | And a voice came forth from above the realm of absolute power, 25 saying, "You are mistaken, Samael" | - | which is, 'god of the blind'.
And he | said, "If any other thing exists before | me, let it become visible to me!" And | immediately Sophia stretched forth 30 her finger and introduced light into | matter; and she pursued it down |to the region of chaos. And she returned | up [to] her light; once again darkness | [...] matter.
"This ruler, by being androgynous, 35 made himself a vast realm, 95 an extent without limit. And he contemplated | creating offspring for himself, and created | for himself seven offspring, androgynous just like | their parent.
And he said to his offspring, 5 "It is I who am god of the entirety."
And Zoe (Life), | the daughter of Pistis Sophia, cried | out and said to him, "You are mistaken, Sakla!" - | for which the alternative name is Yaltabaoth. She | breathed into his face, and her breath became 10 a fiery angel for her; and | that angel bound Yaldabaoth | and cast him down into Tartaros | below the abyss.
Now when his offspring | Sabaoth saw the force of that angel, 15 he repented and | condemned his father and his | mother, matter.
He loathed her, but he | sang songs of praise up to Sophia and her daughter Zoe. | And Sophia and Zoe caught him up 20 and gave him charge of the seventh heaven, | below the veil between | above and below. And he is | called 'God of the forces, Sabaoth," | since he is up above the forces 25 of chaos, for Sophia established | him.
Now when these (events) had come to pass, he made | himself a huge four-faced chariot of cherubim, | and infinitely many angels | to act as ministers, 30 and also harps and | lyres.
And Sophia took her daughter | Zoe and had her sit upon his right to teach him about the things that exist | in the eighth (heaven); and the angel [of] wrath 35 she placed upon his left. [Since] that day, [his right] has been called 96 life; and the left has come to represent | the unrighteousness of the realm of absolute power | above. It was before your (sg.) time that they came into being (text corrupt?).
Now when | Yaldabaoth saw him in this 5 great splendor and at this height, he envied him; | and the envy became an androgynous product. | and this was the origin of | envy. And envy engendered death; and death | engendered his offspring and gave each 10 of them charge of its heaven; and all the heavens | of chaos became full of their multitudes.
But it was | by the will of the father of the entirety that they all came into being - | after the pattern of all the things above - | so that the sum of chaos might be attained. 15
"There, I have taught you (sg.) about the pattern | of the rulers; and the matter in which it was expressed; | and their parent; and their universe."
But I | said, "Sir, am I also | from their matter?"
"You, together with your offspring, are from 20 the primeval father; | from above, out of the imperishable light, | their souls are come. Thus the authorities | cannot approach them because of | the spirit of truth present within them; 25 and all who have become acquainted with this way | exist deathless in the midst | of dying mankind. Still, that sown element (sperma) | will not become known now.
Instead, | after three generations it will come to be known, 30 and it has freed them from the bondage of the | authorities' error."
Then I said, | "Sir, how much longer?"
He said | to me, "Until the moment when the true man, | within a modeled form, reveals the existence of (?) 35 [the spirit of] truth, which the father has sent. 97
Then he will teach them about | everything, and he will anoint them with the | unction of life eternal, | given him from the undominated generation. 5
Then they will be freed of | blind thought, and they will trample under foot | death, which is of the authorities, and they will ascend | into the limitless light | where this sown element belongs. 10
Then the authorities will relinquish their | ages, and their angels will weep | over their destruction, and their demons | will lament their death.
Then all the children | of the light will be truly acquainted with the truth 15 and their root, and the father | of the entirety and the Holy Spirit. They will all say | with a single voice, | 'The father's truth is just, and the son | presides over the entirety", and from everyone 20 unto the ages of ages, 'Holy - holy - holy! Amen!'"
The Reality |
Of the Rulers
The Hypostasis of the Archons
Translated by Bentley Layton
Selection made from James M. Robinson, ed., The Nag Hammadi Library, revised edition.
HarperCollins, San Francisco, 1990.
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